Fides News - English

OCEANIA/PAPUA NEW GUINEA - Accusations of witchcraft and violence in society: Caritas' commitment to combating them

Fri, 20 Jun 2025 14:05:06 +0200

Kundiawa – In the province of Simbu, in Papua New Guinea, so-called violence related to accusations of witchcraft represents one of the most serious and horrific forms of aggression between families and tribes. “It is a form of violence against individuals or families,” explains Judy Gelua, diocesan coordinator of Caritas in the Diocese of Kundiawa.
“In the Highlands of Papua New Guinea, hundreds of cases are recorded each year that go unreported. Simbu is one of the most affected provinces, probably the place from which the torture and murder of women have spread to the entire region in the last twenty years,” writes Father Giorgio Licini, a missionary of the Pontifical Institute for Foreign Missions , in a note sent to Fides. Caritas in Simbu handled twenty-five cases in 2024, fifteen of which were reported to the legal office of the Diocese of Kundiawa, which offers free legal assistance. According to Gelua, the knowledge that one can be prosecuted for attacking someone accused of witchcraft acts as a deterrent. Msgr. Paul Sundu, bishop of the Diocese of Kundiawa, points out that these accusations are often instrumentally motivated: “Due to jealousy or greed, people are accused of witchcraft to get rid of enemies or block their success in business, education, or politics.” Father Christian Sieland, a biblical scholar and priest in Kundiawa, points out that beliefs about witchcraft “are deeply rooted in the mindset of both ordinary people and educated people.” “It will take more than a generation to eradicate them,” he says. He explains that these beliefs are fueled by a lack of scientific knowledge about the true causes of illnesses. “People tend to blame members of the community. Doctors must intervene with proper education and always provide death certificates,” adds Father Licini. According to a group of Catholic mothers who meet regularly at the Kundiawa Cathedral points out that polygamy and marital infidelity play a significant role. When a man takes a younger wife, the first wife - often with adult children - becomes a victim of discrimination. The husband neglects her, and the new wife tries to displace her. Faced with a sudden death or an accident in the village, the young woman may accuse the helpless older woman of witchcraft and thus get rid of her. Violence stemming from accusations of witchcraft is often linked to gender-based violence, another serious concern for Caritas Simbu. “The roots of this violence must be sought in an ancestral tribal mentality that conflicts with current social and cultural conditions,” notes Father Licini. Poverty, lack of opportunities, marginalization, and the desperation of many young people fuel this phenomenon. “Traditional, well-structured village life has been replaced by the mobility, pluralism, and consumerism of modern culture.” Faced with this reality, some local organizations are trying to heal the conflict. One of them is the Kunabau Leaders Peace Team, which emerged from tribes in the Mingende area - of Catholic tradition - and has managed to restore peace to a remote community affected by a tribal war with victims.
Judy Gelua emphasizes the importance of a broad network of contacts to promote change in the three main sources of violence: witchcraft, gender-based violence, and tribal conflicts. Thanks to collaboration with institutional agencies, Caritas Simbu provides guidance on human rights, peace building, and the protection of minors, women, and vulnerable people to students, teachers, parents, and school board members. As a result, the level of violence is slowly declining, although, according to Father Licini, "intensive education and awareness-raising work is still required."
Bishop Paul Sundu and Caritas coordinator Judy Gelua emphasize the need for a pastoral approach: "To defuse violence," they affirm, "a personal change is necessary, starting from the heart. This change can come from sharing the Word of God, prayer, and cultural and spiritual formation. It is about beginning a process of purification from a deeply rooted inclination toward violence, centered on the dignity of the human person."

AFRICA/UGANDA - “Voices of Peace”: campaign by Sudanese youth to launch a sustainable peace process

Fri, 20 Jun 2025 13:45:00 +0200

Kampala – “Stopping the war has become a national demand”. This is the goal of a group of Sudanese youth who have launched the “Voices of Peace” campaign in Kampala, Uganda. Inaugurated on Saturday, June 14 by Sa'ad Mohamed, Executive Director of the African Centre for Justice and Peace Studies , seeks to engage young Sudanese in building a sustainable peace process.

“Through this campaign, we plan to build a comprehensive peace process, with youth at its heart, benefiting from the power and influence of social media in shaping public opinion” said one of the young Sudanese present. The aim is to leverage social media and traditional arts to foster reconciliation and end the ongoing conflict in their homeland .

According to organizers, the initiative will use digital media and traditional arts – including the role of “Hakamats” – to spread messages of peace and coexistence, while also monitoring and documenting human rights violations across Sudan.

The note sent to Fides also states that Sudanese civil and political groups have extensive experience using digital media and social networking sites, which played a pivotal role in mobilizing the Sudanese Revolution from December 2018 to April 2019. Faced with media suppression, social media platforms like Facebook, Twitter, and WhatsApp became crucial for organizing protests and coordinating actions. The revolution effectively broke the official media blockade, transforming social media into a popular tool for communication and unifying revolutionary slogans. Sudanese activists gained international support, particularly on Twitter, turning it into a space for global solidarity. Digital platforms also became a vital medium for youth to discuss state-building, transitional justice, and human rights, fostering a culture of digital resistance.

Asjad Bahaa, a founder and participant in the campaign, said “Voices of Peace” is the second phase of an ACJPS project, which began in April focusing on documenting enforced disappearances. She explained that the campaign will train youth as monitors and documenters of human rights violations, addressing the exodus of many activists due to security threats.

Youth are “the fuel of war and peace,” often easily recruited by armed groups. “We are trying to reverse this by training youth to be peace advocates,” she said. “We are also working to reorient the role of Hakamats to be symbols of peace instead of incitement,” she said.

The campaign launches as the conflict between the Army and the Rapid Support Forces enters its third year, with violence escalating and little sign of a political settlement. Humanitarian conditions continue to worsen, and civilian violations are widespread.

Examples from other countries highlight the potential of arts and media in peacebuilding. Following the 1994 genocide, Rwanda used traditional arts, community theater, and radio broadcasts to promote love, reconciliation, and forgiveness. Sierra Leone after the 2002 civil war, mobile youth music groups used traditional music to reintegrate child soldiers and foster tolerance. In Colombia media campaigns incorporating traditional arts and music played a role in ending the conflict with FARC rebels. These initiatives, using popular songs broadcast via planes, radio, and social media, encouraged dozens of fighters to disarm and rejoin society. In Niger the role of “Hakamats” was empowered in peacebuilding through folk songs. Trained in reconciliation concepts, these women became key messengers, using songs in markets and at weddings to informally convey messages urging an end to violence and promoting coexistence in pastoral communities.

From Mongolia to the Apostolic memory of Rome: The "ad limina Petri" pilgrimage of a small missionary Church

Thu, 19 Jun 2025 12:54:41 +0200

by Gianni Valente

Less than three years ago, Peter's successor came to visit them in Ulaanbaatar, even traveling in a wheelchair. Now, some of them have come from there to visit Peter, venerate his memory, and also greet his new Successor. In total, there are 26 people, including their bishop, the missionary Cardinal Giorgio Marengo. Among them are Cecilia, from the Prefecture's media office, and Amanda, head of the spirituality house. Also present is Amaraa, a driver who does everything, and Zulaa, the cook. In addition, there is the treasurer Andrea, a Salesian brother from Vietnam, and the Korean priest Peter Hong with the 10 parishioners of St. Mary's Church. A small remnant of the the Catholic community in Mongolia, almost 1,500 souls scattered among those 3.5 million fellow Buddhists, Muslims, and non-believers. From June 15 to 18, they made their Jubilee pilgrimage to the Eternal City, passing first through Turin and then arriving in Assisi. A journey to the apostolic sources of the Church of Rome, undertaken by the sons and daughters of a small and young missionary Church. Days tinged with gratitude, full of many surprising experiences with a reality in which they were also able to recognize something familiar.

One does not become a Christian alone

Before leaving Ulaanbaatar, the pilgrims had studied the history and treasures of Rome's four papal basilicas, thus preparing themselves to better understand everything they were about to see and hear. Their first fraternal encounter in the Italian capital took place with the parish community of St. Jude Thaddeus, a Roman church dedicated to the apostle of the same name, located in the Appio Latino neighborhood and entrusted to Cardinal Giorgio Marengo. After Mass, they shared a communal lunch in a fraternal atmosphere. In that environment, the simple and profound faith of the Mongolian Catholics made itself felt with clear and direct words, full of apostolic authenticity. "To bring the message of Jesus to Mongolia," explained Rufina Chamingerel, "the Church did not send parcels of books, but people, like living books."

Saint Peter came from Jerusalem to Rome, where he was martyred. "The Gospel comes from outside," Pope Leo recalled last Saturday, evoking the figure of Saint Irenaeus, the great theologian who came from Asia Minor and died a martyr as Bishop of Lyon. Rufina echoed that same thing today: "We could not have converted to Christianity on our own if the missionaries had not arrived. The faith has reached us because missionaries, both men and women, have arrived here too."

On Sunday afternoon, led by Cardinal Marengo, the Mongolian pilgrims visited the Basilicas of St. John Lateran and St. Mary Major - Rome's Bethlehem - which houses the relics of the Nativity of Jesus, the icon of the mary Salus Populi Romani, and now the remains of Pope Francis. "At one point," Rufina recalled, "Pope Francis wanted to come to Mongolia in person. He, who was the Pope, wanted to visit us as a missionary. His presence among us moved us deeply and gave us great comfort in the faith."

Peter's Tomb and Pope Leo

During the visit to St. Peter's Basilica, Cardinal Giorgio Marengo led his Mongolian friends to the tomb of the Apostle Peter to pray together. There, in the heart of a memory guarded for almost two thousand years, they savored the intimate spiritual affinity that unites the small Christian community of Mongolia with the heart of the Church of Rome and with the events recounted in the Acts of the Apostles: words, gestures, joys, and tribulations of those who saw Jesus and lived with Him. Rufina, like Cecilia and many other Mongolian converts, bears the name of a Roman martyr from the early centuries. Her name was suggested by a nun after having told her the story of the young Rufina, daughter of Senator Astrius, killed along with her sister Secunda during the persecutions of Emperor Valerian. What awakened in her the desire to be baptized, she recalls today, were the parish priest's homilies: "He described a life and a reality that I felt I had longed for since I was a child. Now I am on my way. In the first steps, one experiences the enthusiasm of the beginning. Then, little by little, I realize that it is necessary to ask each day to begin again." "We must live our daily lives in faith, with all their challenges. The important thing is that I perceive more and more clearly the dialogue between my daily life and faith."

Thus, in Mongolia too, the mystery of hearts that become Christians happens again by grace. In the young Church of the Apostolic Prefecture of Ulaanbaatar, a precious experience is quietly blossoming for the entire universal Church, which today more than ever needs to recognize itself as nascent and humbly look back on the origins of Christianity.

Even Pope Leo was able to embrace the witness of these new Catholics and find solace in their faith when he welcomed the Mongolian pilgrims on Tuesday, June 17, at the Apostolic Palace.

"We were very happy to meet Pope Leo. "We recalled the dimension of the Church in Mongolia as a 'nascent Church,' as Pope Francis had also described it," Cardinal Giorgio Marengo told Fides. "It was beautiful to recall with him Pope Francis's trip to Mongolia. We thanked our Mongolian faithful present during this pilgrimage for their witness of faith, knowing that for them, the choice to become Christians is not at all easy. We asked Pope Leo to pray for us and asked him to come to Mongolia too."

The Mission of the Church and prayer for the Novena

On Wednesday, June 18, the pilgrims from Mongolia met with Cardinal Luis Antonio Tagle, Pro-Prefect of the Dicastery for Evangelization, at the historic Palace of Propaganda Fide.

The experience of the small ecclesial community in Mongolia seems to be able to provide valuable insights for the entire Church, beginning with those who, by virtue of their condition and vocation, are more directly involved in the apostolic and missionary work of the Church. This is what emerges from the words and images used by Rufina, head of the Pastoral Office of the Apostolic Prefecture in Ulaanbaatar, when asked about her work. "We support Cardinal Giorgio Marengo, the missionaries, the parishes; we help them continue their service, taking into account what is needed day by day, moment by moment." Sometimes it is a matter of finding a small prayer, writing a brief catechesis, doing a translation, or preparing a meeting," she explains.

The daily effort consists of recognizing what ecclesial life needs, grasping real needs, and trying to respond to them. "In recent weeks," Rufina continues, giving concrete images of her daily work, "we have mobilized so that all the parishes in the prefecture share the same prayers for the Pentecost Novena."
These are simple initiatives, inspired by the shared treasure of the universal Church, that nourish the faith of a growing community. This same simplicity is also revealed in the requests of the faithful. “Those who have recently converted to Christianity always ask us for simple, essential things for their journey in faith. Twenty years ago,” Rufina recalls, “when I was a young catechist, we were delighted to find a useful image for catechesis. Now, with the Internet, there are more possibilities, but we continue to respond to the needs that concrete reality poses to us.”

In Mongolia, ecclesial works are not born from a desire for protagonism or abstract voluntarism. They flourish only to respond to real needs, with a perseverance that can only be based on gratitude.

The challenges of vaccine production in Africa

Thu, 19 Jun 2025 12:17:42 +0200

by Cosimo Graziani

Abuja - In recent weeks, a Lassa fever vaccine developed by local researchers in Nigeria has shown initial signs of effectiveness in combating the disease, which recorded 747 new cases and 142 deaths in the African country in the first half of 2025. This was announced by Simeon Agwale, CEO of the Nigerian pharmaceutical company Innovative Biotech. The vaccine was developed under license from the University of Melbourne, and test doses were produced in the United States until the necessary infrastructure is established in Nigeria.
For the African giant, the possibility of developing and producing this vaccine locally represents a significant achievement for the country, especially considering that the mortality rate has increased compared to 2024. This progress reflects a positive trend regarding the development of vaccines across the continent.
Several African countries are striving to increase domestic vaccine production, a priority that has gained importance since the COVID-19 pandemic. In 2022, the Partnerships for African Vaccine Manufacturing initiative was launched, aiming to produce 60 percent of Africa's vaccine needs by 2040 .
The challenge of vaccine manufacturing is also related to the planning and development phase.
According to the Africa Centre for Disease Control and Prevention , the African Union department that deals with disease prevention and control, in 2024 there were 25 vaccine projects across the continent: 15 in early stages of development, five with production capacity but no transfer capacity, and five with both production and transfer capacity. These figures are positive and are underpinned by the fact that there are at least a dozen active pharmaceutical companies across the continent in countries such as Nigeria, Morocco, Egypt, South Africa, and Algeria. All of these aspects contribute to strengthening the vaccine ecosystem, which has already borne fruit in the past, such as the Ebola vaccine developed after the 2013 outbreak in West Africa.
Three major agreements to strengthen vaccine production capacity in Africa were recently announced, one signed in December 2024 and two in February of this year. The first involved the U.S. International Development Finance Corporation, the African Development Bank, and the International Finance Corporation . It provided $45 million to VaxSen, a subsidiary of the Dakar-based Pasteur Institute in Senegal, a country also very active in vaccine research. The agreement was intended to strengthen production capacity, support the local supply chain, and create a strong vaccine distribution network, as envisioned in the African Union's 2040 Strategy, of which PAVM is a part. In addition to its impact on healthcare, the agreement should also have an impact on the creation of skilled jobs, as the Pasteur Institute's facilities are being expanded. The question arises whether this project will also be scaled back or even canceled following the Trump administration's cuts in international cooperation in recent months.
The first of the agreements signed in February concerns a $1.2 billion investment by Gavi-the Vaccine Alliance, a public-private partnership that supports vaccination projects worldwide, particularly for children. According to this agreement, the funds will be used to establish an RNA vaccine production platform in Africa, involving both private African companies such as the Egyptian company EVA Pharma and foreign companies such as the French company DNA Script and the Belgian companies Unizima and Quantoom Biosciences. A second agreement signed in February, however, is a purely African collaboration: Egyptian Biogeneric Pharma and South African Afrigen will expand the development of RNA vaccines to also strengthen continental expertise in manufacturing and application to combat diseases plaguing the continent.
These initiatives were listed in the report published by the Coalition for Epidemic Preparedness Innovations in February this year. The Oslo-based foundation pointed out that among the issues that need to be resolved to develop a self-sufficient vaccine industry in Africa are problems with access to finance, production restrictions, tariffs, and customs duties and uncertain demand. The problem of the vaccine market in Africa has a major impact on the decisions of various vaccine companies around the world, also taking into account the fact that Africa's population, especially its young population, will continue to grow strongly in the coming years.

ASIA/MYANMAR - With the onset of the rainy season, the situation of earthquake victims in Mandalay is becoming increasingly critical

Thu, 19 Jun 2025 12:04:46 +0200

Mandalay - Three months after the devastating earthquake of March 28, 2025, the area around Mandalay in north-central Myanmar has been hit by heavy rains and thunderstorms for more than three weeks. Due to the persistent rains and aftershocks, some buildings already damaged by the earthquake have collapsed, causing further difficulties for the affected communities. This is according to a report by the Emergency Rescue Team for humanitarian assistance of the Archdiocese of Mandalay, sent to Fides, which states: "Many people are still spending the night outdoors or in makeshift shelters. Many houses have been damaged or destroyed by the earthquake, forcing families to sleep outdoors. In and around Mandalay, people are using tarpaulins, tents, or bamboo structures to protect themselves from the weather. Access to clean water, sanitation, and essential goods remains limited, and local assistance is barely sufficient to meet the urgent needs of the affected communities."
With the onset of the monsoon, the report states, the situation for earthquake victims is likely to become even more difficult: "The makeshift shelters, often made of tarpaulin or bamboo, will not be able to withstand heavy rains and winds. We fear that flooding and poor sanitation will increase the risk of waterborne diseases, especially for children and the elderly. Without urgent assistance in providing more permanent shelters and improving sanitation conditions, the safety and well-being of large segments of the population will be seriously threatened during the rainy season."
Meanwhile, the diocese has provided undamaged structures and church buildings or rooms to house the displaced. "Makeshift tents have been set up by earthquake victims at the St. Michael's Parish complex in Mandalay. Among those affected are not only Catholics but also Buddhists. Their homes were severely damaged and have not yet been repaired," the report states.
Volunteers from the diocesan team are distributing humanitarian aid to the earthquake victims, others have taken charge of the repair of damaged church buildings, and still others are leading emergency relief teams. Priests and religious who share the fate of the refugees are still sleeping outside their usual residence, for example, in the courtyard of the archbishop's complex. Fr. Peter Kyi Maung, secretary of the archdiocese, explains: "Our rooms were damaged by the earthquake and are not safe at the moment. We have made ourselves comfortable sleeping places with simple sheets and mosquito nets in the open areas of the complex. Until the necessary repairs are carried out, we have no choice but to continue living in these makeshift conditions. But all the volunteers and faithful are working hard every day to improve the situation bit by bit. The Lord gives us the strength to continue."

AFRICA/SUDAN - Is Sudan moving toward partition?

Wed, 18 Jun 2025 13:40:58 +0200

Khartoum - Is Sudan heading toward a de facto partition? This is the question several regional analysts are asking following the takeover of the so-called "border triangle" between Sudan, Libya, and Egypt by the Rapid Support Forces , led by Mohamed Hamdan Dagalo, known as Hemedti.
According to the regular armed forces under the command of General Abdel Fattah al-Burhan, the RSF's conquest of the tri-border area was facilitated by the help of General Khalifa Haftar, head of the Libyan National Army , the Benghazi-based Libyan faction that controls Cyrenaica and opposes the Government of National Accord in Tripoli. Control of this important border region between Sudan and Libya makes it possible to manage legal and illegal trade and to supply RSF troops across the Libyan border. After being expelled from the capital Khartoum, the RSF leadership intends to concentrate its forces in western Sudan, in Darfur and Kordofan . By creating a secure supply and trade route, Dagalo aims to establish its own administration in its stronghold of Darfur. In recent months, Dagalo has already announced the formation of an alternative government to the one led by General al-Burhan .
The conflict between Sudanese factions has also taken on an ideological and international dimension. To help the RSF control the tri-border area, General Haftar has deployed the "Subul al-Salam" brigade, an armed Salafist group that opposes the political Islam represented by the Muslim Brotherhood. This trend is frowned upon by the United Arab Emirates, which has supported both Haftar and the RSF. In its strategy to curb the Muslim Brotherhood, the Emirates appears willing to ally, albeit indirectly, with Salafi groups with strong tribal roots, such as the Subul al-Salam Brigade, made up of members of the Zuwaya tribe. The SAF, under the leadership of General Buran, was able to recapture Khartoum and other areas largely thanks to the newly formed ‘Hunter Force’, a special elite unit composed, among others, of Islamist elements with links to the Muslim Brotherhood. The external influences in the Sudanese civil war are finally demonstrated by the "drone war" , in which the RSF uses armed Chinese-made drones supplied by the Emirates, as well as Turkish army drones supplied by Ankara, which supports General Buran.

AFRICA/NIGERIA - Auxiliary Bishop of Minna: "It is inexplicable that such cruelty was inflicted on hundreds of people"

Wed, 18 Jun 2025 12:52:57 +0200

Minna - "What happened in Makurdi is truly horrible," said the Auxiliary Bishop of the Diocese of Minna, Luka Sylvester Gopep, to Fides, in a commentary on the massacre that occurred on the night of June 13-14 in Benue State .

Speaking to Fides, Bishop Gopep does not hide his deep sadness when speaking of this tragic, umpteenth episode of violence that has struck the country.

"It is inexplicable that such cruelty was inflicted on hundreds of people. It is difficult to understand why the Fulani herdsmen who perpetrated the massacre acted in this way," said Bishop Gopep. "The fact is that Makurdi is a predominantly Christian area, and the Fulani nomads are predominantly Muslims from the northern part of the country, while Makurdi is located in the center of the Country. The Diocese of Minna in Niger State lies between two dioceses before reaching Makurdi: the Archdiocese of Abuja and the Diocese of Lafiya. Last May 29, the area of Minna was hit by severe floods that left more than 200 dead and thousands displaced, including more than 1,000 children."

The prelate also announced that Bola Ahmed Adekunle Tinubu, President of Nigeria since May 29, 2023, is expected in Makurdi today, June 18, 2025.

ASIA/PHILIPPINES - Impeachment proceedings against Vice President Sara Duterte: Catholics are guided by the spirit of the "Oratio imperata"

Wed, 18 Jun 2025 12:45:05 +0200

Manila - " "There has been and continues to be a heated debate in the country following the postponement, in the Senate, of the vote on the impeachment of Vice President Sara Duterte. Public opinion seems to be divided. As an ecclesial community, following these political developments, we can affirm that our compass remains the common good. And the spirit with which we observe and assess this situation is that of the "Oratio Imperata" that we recited in Manila before the elections," Father Esteban Lo, National Director of the Pontifical Mission Societies in the Philippines, told Fides.
In that moment before the elections, Cardinal José Advincula, Archbishop of Manila, invited the faithful "to be open to a constant conversion toward truth, justice, and peace." Father Lo recalls several passages from the Oratio Imperata, in which one asks God: "Guide our nation in this time of crisis"; "Let the light of truth shine to guide us on the path to unity and peace"; "Let justice prevail and pave the way to healing and reconciliation."
Last February, the House of Representatives initiated impeachment proceedings against Sara Duterte on charges of embezzlement, bribery, and corruption with 215 of 306 votes. For the proceedings to proceed, the Senate must also vote on the matter.
Following the May 12 elections and the new composition of the Senate, a special impeachment court was established in the Assembly to consider the case and potentially conduct the trial of Vice President Duterte. However, on June 10, senators voted to refer the complaints to the House of Representatives for legal and procedural reasons, sparking protests from activists and public discontent. The spokesperson for the Senate impeachment tribunal, attorney Regie Tongol, rejected accusations of "buying time" and explained the necessary steps: the formal organization of the tribunal, the adoption of procedural rules, the issuance of a mandate to the House to resolve jurisdictional issues, the formal summons of Duterte, and the receipt of his defense attorneys and receiving the formal summons from the defense attorneys. At this stage, the Catholic Bishops' Conference of the Philippines, through a message signed by its president, Cardinal Pablo Virgilio David, urged the Senate to act, recalling that this is "a constitutional duty, not a political choice." According to the statement, the Church's intervention does not respond to partisan interests, but is rooted in Catholic social teaching, "which upholds truth, justice, and the common good." "The pursuit of truth is not a political option; it is a moral imperative. Let your conscience guide your actions. Let the truth take its course," the statement reads.
The Archbishop of Lingayen-Dagupan, Socrates Villegas, also warned that delaying the impeachment process "not only constitutes a political, moral, and spiritual failure on the part of public officials, but also a grave sin of omission against the common good," as it violates truth, justice, and the right of citizens to demand accountability.
The Catholic Educational Association of the Philippines , the largest network of Catholic educational institutions in the country, has joined the call, urging the Senate not to delay the process, which it called "a constitutional, moral, and democratic imperative."

AFRICA/KENYA - Protests over the death of Albert Ojwang, despite the arrest of some alleged perpetrators

Tue, 17 Jun 2025 14:46:46 +0200

Nairobi - Today, June 17, protests erupted in the central business districts of Nairobi and Mombasa, with hundreds of young people taking to the streets to demand justice for Albert Ojwang, the 31-year-old teacher and blogger who died in police custody.
Security forces attempted to disperse the crowd by firing tear gas canisters, while gangs of plainclothes motorcyclists attacked the demonstrators.
At the center of the protests is Deputy Inspector General of Police Eliud Lagat. Albert Ojwang was arrested on June 6 at his home in Kakot, Homa Bay district, for posting a social media post allegedly defaming Lagat.
He was transported over 350 kilometers to the central police station in Nairobi and charged with publishing false information under cybercrime laws. On June 8, Albert Ojwang was found unconscious in his cell during a routine medical examination. Initially, authorities ruled Ojwang's death a suicide; then, in the face of protests from his family and civil society, President William Ruto himself admitted that the blogger's death was the work of the police, thus denying previous statements .
So far, two police officers, Samson Talaam of the Central Police Station and James Mukhwana, have been arrested in connection with the teacher's death, while the Independent Policing Oversight Authority and the Internal Affairs Unit continue their investigations. In addition, a technician was arrested for allegedly tampering with the video surveillance system at the Central Police Station in Nairobi on the night of June 7-8, allowing officers to take Ojwang from his cell to Karura Forest, where he was tortured to death.
Eliud Lagat himself has since resigned, but this has not calmed the spirits of the population, especially the youth, as Ojwang's murder has reignited national outrage over police brutality and renewed calls for reforms in the security sector.

AMERICA/HAITI - The humanitarian situation remains catastrophic: people are not giving up hope for a better future

Tue, 17 Jun 2025 14:36:30 +0200

Pourcine-Pic Makaya - "Behind every number stands a person whose suffering is immeasurable: children, mothers, the elderly, many of whom have been forced to leave their homes more than once, often with only the clothes they were wearing, and who now live in conditions that are neither safe nor acceptable," said Amy Pope, Director-General of the United Nations International Organization for Migration, following the release of the Report on June 11, which revealed that nearly 1.3 million people have currently been displaced from their homes due to violence in Haiti, the highest number in the country's history, equal to 11.5 million.

In the first quarter of 2025 alone, another 1,600 people were killed – and 1,000 injured – by criminal gangs, with several massacres claiming dozens of lives each. Port-au-Prince remains the epicenter of the crisis, but gang violence is spreading far beyond the capital, according to the IOM. Recent attacks in the northwestern departments of Centre and Artibonite are said to have forced hundreds of thousands of residents to flee, many of whom are now living in makeshift shelters under extremely precarious conditions. In Artibonite, the largest of the country's 10 departments, the violence has displaced more than 92,000 people from their homes in the municipality of Petite Rivière alone, which has a population of around 200,000. The situation is even more alarming in the Centre department. In cities with fewer than 200,000 inhabitants, such as Mirebalais and Saut-d'Eau, the number of displaced people has more than doubled from around 68,000 to over 147,000 within just two months. Many people now live without access to medical care, clean water, and schools, leaving already vulnerable families struggling to survive, according to the IOM. As more and more people are forced to flee the country, the number of spontaneously created camps for displaced persons continues to grow. Since December, the number of these camps has risen from 142 to 246.

In this climate of suffering, pain, crisis, and abandonment, there is many initiatives to help the population. One of these is "Let's Move for Haiti," a race/walk in the Gesso-Stura River Park, that will be held on Wednesday, July 2, by a group of friends and supporters of Father Massimo Miraglio. The Italian Camillian missionary from Borgo San Dalmazzo near Cuneo has lived and worked in Haiti, one of the poorest regions in Central America, for almost 20 years. All proceeds from the event will benefit the project "A Network of Paths for Human and Economic Development," which the missionary has been implementing for several months in the parish of Pourcine/Pic Makaya, where he is parish priest . Father Massimo had announced the end of the first phase of cleaning and maintaining some paths to allow people to move more safely and quickly and to promote the economic and social development of the area .

"Today," writes Father Massimo, "we are in the first days of the final exams for the 2024-25 school year at the elementary school of the Pourcine-Pic Makaya parish. Another year is coming to a close with satisfaction, but so much remains to be done." In addition to the school, other projects initiated by the missionary continue, such as adult literacy classes, the guesthouse, the reintroduction of coffee cultivation, the bean plantations, the aqueduct, and the many community activities.

According to the IOM report, it is estimated that almost half of Haiti's population is in need of humanitarian assistance, primarily in the form of food, shelter, hygiene and healthcare, and access to basic services such as drinking water and electricity. Regarding security, the local police have been reinforced by several hundred soldiers from an international support mission led by the Kenyan military police and composed of troops from Central American and Caribbean countries.

"Without immediate funding and access, millions of people will continue to be at risk," said Amy Pope. The IOM representative believes that humanitarian assistance is essential, but it is not the only thing needed. "We must act now. The strength of the Haitian people is inspiring, but resilience cannot be their only refuge. This crisis must not become the new normal," the IOM Director General concluded.

ASIA/VIETNAM - Eucharistic Youth Movement: A breeding ground for vocations

Tue, 17 Jun 2025 14:03:11 +0200

Ho Chi Minh City - "The Movement of the Eucharistic Youth in Vietnam is the hope and the future of the Vietnamese Catholic Church since it has wonderful educational methods and no any other Catholic association with the Vietnam Church is as good and lively as the Vietnamese Eucharistic Youth," said Archbishop Joseph Nguyen Nang at the 6th National Conference of Vietnamese Eucharistic Youth. The Archbishop noted: "the animators, catechists and children are very enthusiastic people working actively in the apostolic mission in the Church of Vietnam. This is an excellent breeding ground for vocations to the priesthood, the consecrated life, and for enthusiastic religious and lay apostles."
The conference was held at Hanh Thong Tay Church in the Archdiocese of Ho Chi Minh City, South Vietnam, from June 12 to 14, 2025, in the presence of many priests and members of the Executive Board of the Diocesan Movement of Eucharistic Youth from the 27 Vietnamese dioceses.
Thanks to the shining examples of virtue of the Vietnamese martyrs, the Church of Vietnam always produces Catholic families who live a devout faith, and the Catholic associations that operate positively and enthusiastically in many parishes across the country, among those is "the Movement of Eucharistic Youth", a movement which boasts a solid organizational structure and strong operational vitality. Today, in the context of the society changing rapidly, the practice of faith in the religious life of the youth worldwide is showing sign of decline. Therefore, cultivating faith for young people in the Vietnamese Church is urgent and must be carried out strategically to educate the young generation with a solid foundation in their faith.
During the conference in Ho Chi Minh City, which addressed the theme of hope, particularly in the context of the Holy Year 2025, Bishop Peter Nguyen Van Vien, Chairman of the Vietnamese Commission for Youth and Eucharistic Children, said: "Hope does not only stop at the meaning of fulcrum spiritually but ‘Hope’ here also means a guiding light to the mission of educating and accompanying the youth today."
The general Secretary of the Vietnamese Eucharistic Youth Movement, Father John Le Quang Viet summarized the results and fruits, as well as difficulties and concerns during the past years and expressed his wish for more attention and support from Bishops and parish priests from each diocese and parish so that it can really become a "nursery" for the future of the Vietnamese Church. A very good sign in the Vietnamese Church today is that many Minor Seminaries and Major Seminaries, and Religious Orders for men and women have officially listed the training of animators in their training program of the congregation. Hopefully this work will spread throughout the country, and that the bishops of the diocese will encourage seminarians and young priests to actively learn about the Youth and Eucharistic Movement to accompany the young generation of Vietnam where the proportion of young people is very high, especially for those between the ages of 10 and 24 account for more than 20% of the population.
The children who participate in the Eucharistic Youth Movement are usually teenagers who attend weekly catechism classes and mass at parishes on Sundays across the country. Besides, they also participate in monthly activities such as charity work and recreational activities.
The Vietnamese Eucharistic Youth is a movement founded on the model of the World Eucharistic Youth Movement, which originated in France. This movement began in 1929 in Vietnam and gradually found a positive response among Vietnamese clergy and laity in many regions. So far, this movement is developing strongly throughout the dioceses all over Vietnam. This is a Catholic Youth organization that gathers the children around Jesus the Lord with the aim of educating them in two aspects: training them to become both good citizens and Christians. The educational foundation of the movement are the Word of God and the teachings of the Catholic Church. The movement invites children to live according to the following principles: - To live following the Word of God and uniting with the Eucharistic by praying, receiving communion, and doing apostolic activity under the guidance of the Holy Spirit. – To promote humanism, preserving and promoting the cultural traditions of the Vietnamese people.

ASIA/SOUTH KOREA - A new documentary on the story of Father Stephano Kim Seong-hyeon, a Korean missionary in Mongolia

Tue, 17 Jun 2025 13:24:16 +0200

Seoul – Retracing the life and mission in Mongolia of Father Stephano Kim Seong-hyeon: this is the objective of the new documentary published on the Korea Catholic Times YouTube channel, entitled in English "Who is a priest?" which traces the story of the Fidei donum missionary of the diocese of Daejeon, who died suddenly at the age of 55 in May 2023.

Seoul – Ripercorrere la vita e l’opera missionaria compiuta in Mongolia dal sacerdote coreano Stephano Kim Seong-hyeon e rispondere al quesito: chi è un prete? Proprio questo interrogativo, in lingua inglese, dà il titolo al nuovo documentario, pubblicato sul canale YouTube del Korea Catholic Times, che ripercorre la storia del missionario Fidei donum della diocesi di Daejeon, morto improvvisamente all’età di 55 anni nel maggio del 2023.

A member of the Prado Secular Institute for Men, Father Stephano arrived in Mongolia in 2002. He founded the parish of St. Mary of the Assumption in the Khan Uul region before moving to the steppe, about 200 kilometers from the capital, and stopped in Erdenesant. There he shared the lifestyle of nomadic shepherds, living in a ger, the traditional Mongolian tent, and traveling on horseback.

In 2020, Bishop Giorgio Marengo, a Consolata missionary and then newly appointed Apostolic Prefect of Ulaanbaatar, elected him as his vicar. For three years, Father Stephano devoted himself intensely to the pastoral care of the cathedral's faithful, the resident Korean community, and the many needs of the Prefecture.

The documentary, co-produced by the Korean Prado Priests Association, which celebrates its 50th anniversary this year, also offers a reflection on the spirituality of Blessed Antoine Chevrier, founder of the institute. Furthermore, the documentary, available online for free, is the second audiovisual production dedicated to the missionary produced by the Korea Catholic Times.

Last year, together with the Diocese of Daejeon, he presented the documentary "Wind of the Prairie - The Last Lecture of a Mongolian Missionary," which won Best Production in the Internet Radio category at the 34th Korea Catholic Mass Media Awards for its ability to convey the profound spirituality of Father Stephano Kim Seong-hyeon.

AMERICA/CHILE - Curacautín, arson attack: San Francisco chapel destroyed again

Mon, 16 Jun 2025 14:26:17 +0200

Santiago de Chile – “With deep sorrow”, the Diocese of Temuco joins the Catholic community of Curacautín, where “another arson attack has devastated the San Francisco chapel, in the town of Radalco”. What happened in recent days, in the middle of the night, is the second attack on the chapel of the parish of San Pedro de Curacautín: already in 2023, in fact, the structure had been destroyed and immediately rebuilt, but now only ashes remain of this place of worship.

In response to this latest act of violence, according to a statement released by the diocese, Bishop Jorge Concha Cayuqueo has expressed his closeness, inviting all believers to join in prayer for peace: "The fire at the San Francisco Chapel is a serious blow to the life of the Christian community and the local people, because it is a place of worship for Catholics for many years and because the chapel has also served the entire community in many ways, regardless of religious beliefs.”

“This is a very hard-working community that had united in recent months to rebuild its chapel. Today, once again, they suffer a total loss. But we trust in faith", said the parish priest of Curacautín, Father Víctor Núñez.

The area of Temuco is at the center of the so-called "Mapuche conflict", a conflict between the Mapuche communities and the Chilean state. The origin of the conflict are issues related to land, autonomy and indigenous culture. The statement released by the diocese concludes with a call for peace: “We raise our voice to reject all acts of violence that threaten spaces of faith, encounter, and prayer. We call on the entire diocesan community and people of good will to join in prayer for our brothers and sisters in Radalco, for peace in Araucanía and for the mutual respect that allows us to live together in fraternity. May Saint Francis of Assisi, patron saint of this chapel, intercede for his community and inspire us with his spirit of peace, reconciliation and love for all creation".

ASIA/MYANMAR - The Vicar of Mandalay: "We thank Pope Leo for his words and his attention to the suffering of the civilian population"

Mon, 16 Jun 2025 14:13:26 +0200

Mandalay - "Throughout Myanmar, there are areas where fighting is taking place, where people are displaced, where civilians are suffering great hardship while fleeing the conflict. In our Diocese of Mandalay, in particular, the Sagaing area is the most affected by clashes, bombings, and immense suffering of the civilian population," Fr. Peter Sein Hlaing Oo, Vicar General of the Archdiocese of Mandalay in north-central Myanmar, told Fides. The Vicar General and the entire local Church appreciate the words of Pope Leo XIV, who, during the Sunday Angelus prayer yesterday, June 15, recalled the ongoing fighting in Myanmar. "We thank him for his words and his attention to the suffering of the civilian population," he said. The Catholic priest tells Fides about the situation in Sagaing: "Many villages have been abandoned or reduced to rubble due to the constant bombing. The helpless people do not know where to find refuge. There are Catholic churches and parishes in this area, and all of them are in serious difficulty. We have Catholic believers in both the regime-controlled areas and those controlled by the resistance. And there are believers who are caught in the crossfire. The people are helpless and defenseless. But our priests are courageously working for the people, especially the elderly, women, and children, who often lack even the bare necessities to support themselves. Together with religious and catechists, they are providing social services in areas that are very dangerous because they have been affected by the firefights." "We continue to pray every day, hold Masses and prayer vigils for our people, for peace, for the future of the nation," the Vicar General concluded. "We continue to trust in God in this terrible situation. And let us not forget that in Mandalay, in addition to the war, we are also experiencing the devastating effects of the earthquake." Also speaking to Fides, Joseph Kung, a Catholic from Yangon, who is active in the local Church and teaches at a private university, added: "As the Pope has noted, civilian infrastructure continues to be attacked and destroyed by the army throughout the country. The most painful thing is when schools are attacked, when pupils and students are attacked, young people who only wanted to continue their education." "There is still so much pain and outrage over the massacre a month ago, when an airstrike on the village of Oe Htein Kwin in the Sagaing region killed 20 pupils and two teachers," he emphasized.
"Among the areas most affected by the conflict are Sagaing, Rakhine State, and areas in Chin and Kachin States. We are constantly receiving reports from the dioceses of Bamaw and Myitkyina, both in Kachin, where many villages have been destroyed and civilians continue to be displaced," he continues. Kung concludes: "We are grateful to Pope Leo for his appeals. When the Pope mentions Myanmar, it gives us hope because we know we are not alone and abandoned. The population is exhausted and scarred by four years of civil war. We wait and pray every day, placing our suffering in the hands of God and the Virgin Mary."

AFRICA/NIGERIA - “The survivors of the Yelwata massacre are terrified and lack everything”

Mon, 16 Jun 2025 13:33:21 +0200

Abuja – “The survivors of the massacre are terrified; they have suffered and seen unspeakable violence” Father Remigius Ihyula, Coordinator of the Development, Justice and Peace Commission of the diocese of Makurdi, in the State of Benue told Fides referring to the massacre of a group of displaced people hosted at the Catholic mission of Yelwata, in the local administrative area of Gouma, cited yesterday, June 15, by Pope Leo XIV.
"We are talking about several hundred people who were displaced from their farms by gangs of Fulani nomads and then housed in a parish facility," Father Ihyula told Fides. "A group of Fulani nomads attacked the facility on the night of June 13-14. At least 200 people were killed." "The attackers not only carried out a massacre, but also vandalized the building. The survivors now lack everything, from food to clothing, mattresses, blankets, and even medicine," the priest continued. According to Father Ihyula, "the massacre has been highlighted in the international media because of the large number of dead, but here we witness violent deaths every day. One day, three people are killed, the next, ten, and so on."
The Coordinator of the “Justice and Peace” Commission says he does not at all share the view expressed by some Western media that “the Fulani nomads are victims of climate change.” According to this interpretation, climate change is driving Fulani herders to violently occupy farmers' land in search of new land and water sources for their livestock. "No, that's not the case," he emphasizes, "because the armed Fulani nomads are motivated by an Islamist ideology.
They want to conquer the land of Christian farmers in order to later establish an Islamic state." "As head of the Justice and Peace Commission in the Diocese of Makurdi, I personally sought dialogue with the Fulani nomads. But they have always rejected it," the Catholic priest concludes.

AFRICA/SUDAN - Parish priest of El Fasher killed by stray bullet

Mon, 16 Jun 2025 12:57:57 +0200

Khartoum - Father Luka Jomo, parish priest in the besieged city of El Fasher, Sudan, was killed by a stray bullet. This was announced in a statement by the diocese of El Obeid on June 13. “Dear fathers, sisters, and all the faithful. It is with great sorrow that I write to inform you of Fr Luka Jomo's passing to the Father's House this morning at 3am in El Fasher. The cause of death was a stray bullet that took his life and that of two other young people. Let us unite in prayer and ask God the Father that their souls may rest in peace”.
El Fasher, the capital of North Darfur, considered to be the last stronghold of the Sudan Armed Forces in the region, controlled almost entirely by the rival Rapid Support Forces of General Mohamed Hamdan “Hemedti” Dagalo who continuously bomb the city. Father Jomo was therefore a victim of these bombings, not the intended victim of a targeted assassination.
After the Angelus on Sunday 15 June, Pope Leo XIV addressed his thoughts “to the Republic of Sudan, torn apart by violence for over two years now. I was saddened to receive the news of the death of Father Luke Jumu, parish priest of El Fasher, who was a victim of a recent bombing. I offer the assurance of my prayers for him and all the victims, and I renew my appeal to warring parties to stop the violence, protect civilians and engage in dialogue for peace. I also urge the international community to intensify efforts to provide at least essential assistance to the people, who have been severely affected by this grave humanitarian crisis.” The three-year Sudanese civil war that broke out in April 2023 has left tens of thousands dead, 14 million internally displaced persons and more than three and a half million refugees in neighboring countries.

AMERICA/NICARAGUA - "President of Peace": Violeta Chamorro, dies in exile

Mon, 16 Jun 2025 12:44:29 +0200

Managua - She marked the history of her country as a symbol of democracy. Violeta Barrios de Chamorro was the woman who defeated Ortega in Nicaragua and the first woman elected President in the Americas on April 25, 1990.

"My heartfelt memory, my gratitude, and my prayers go out to Doña Violeta. She was a woman of integrity, courage, and faith. She now lives forever in the heart of God, in whom she believed and whom she loved. My condolences go out to her children and her entire family in this time of mourning. Thank you, Doña Violeta!" said the Auxiliary Bishop of Managua, Silvio José Báez, who lives in exile between Rome, Madrid, and Miami .

She took over a country ravaged by war and divided between the Sandinistas and the opposition. That year, Nicaragua suffered more than 50,000 deaths in the war between the so-called Contras and the army, as well as severe economic bankruptcy. "Doña Violeta" ruled from 1990 to 1997. Violeta Barrios de Chamorro, known in Central America as the "President of Peace," died last Saturday, June 14, 2025, in exile in San José, Costa Rica, leaving a sign and a light that will forever reflect democracy in Nicaragua.

OCEANIA/PAPUA NEW GUINEA - Peter To Rot, the “mission boy” will be proclaimed a saint

Sun, 15 Jun 2025 17:59:01 +0200

by Javier Trapero

Port Moresby – Blessed Martyr Peter To Rot will be canonised on October 19, 2025. His sainthood is the fruit of close cooperation between priests and laity in the evangelising task of mission, specifically that of the Missionaries of the Sacred Heart .
‘He, the ‘mission boy’, was very ill and has died’. This was the ironic way the policeman To Metapa spoke when he went to see with his own eyes that Peter To Rot was dead. Shortly before, the doctor at the prison where he was being held had injected him with a so-called medicine and given him a syrup to cure him of a cold. The administration of these substances caused him to vomit, which the doctor himself did not allow him to expel by covering his mouth.
Such was the martyrdom of this ‘mission boy’. The martyrdom of a person tremendously committed to missionary work. That of a native Papuan catechist who learned to love Jesus, together with the Missionaries of the Sacred Heart.

Peter To Rot was born in Rakanui, a village on the island of New Britain in Papua New Guinea, in 1912. But the story of his sainthood, so to speak, began 14 years earlier, with the baptism of his parents. This was tremendously important for the evangelisation of this part of the Pacific.

His father, Angelo To Puia, was chief of his community. He was among the first to be baptised at the mission, along with his wife, Maria Ia Tumul. For an authority among the natives to receive this sacrament of Christian initiation meant acceptance of the teachings of Jesus and, very importantly, renunciation of the practices of witchcraft and cannibalism that were very much a part of the culture of those people, as well as others that were contrary to the Gospel.
Peter To Rot's sister spoke of her family when questioned during the beatification process: ‘My father was one of the leaders of the clan. He always took good care of his children, and was concerned about our education, the advice we received and our general welfare. Our family was known as a truly Catholic family, and our parents brought us up according to that faith’.
Peter to Rot's parents had a very close relationship with the missionaries. They helped build the mission, donated the land for the church, the school and the missionary house. They were a very kind and committed family, always ready to lend a helping hand to anyone in need.

Fr Joseph Theler, MSC, explains in the Positio for the beatification of Peter To Rot that ‘Angelo To Puia was a wealthy leader with a gentle character. He was undoubtedly the most respected person by all in the Navunaram and Rakunai areas. He was considered the protector of the indigenous people.
With this family background, Peter To Rot showed a very special interest in the Eucharist from a very young age, volunteering to help at daily mass. The Eucharist was for him a fundamental pillar in his life of faith. Ulrich, MSC, who had been appointed in charge of the mission in 1926, wanted volunteer acolytes to make up the weekly list, but at the same time he wanted them to be responsible and to come regularly. Once again, To Rot was the first to give his name. When the children at school were asked which of them had said their morning and evening prayers, To Rot always raised his hand to show that he had done so.

Such was Peter To Rot's religious sense that Fr Carl Laufer, MSC, raised the possibility of his becoming a priest, to which his father replied: ‘No, Father, I don't think one of our generation is ready to become a priest. It's too early for that. Maybe one of my grandchildren or great- grandchildren will be that lucky. But if you want To Rot to be a catechist, send him to the Taliligap Catechist School’.
At the age of 18, Peter To Rot entered the catechists' school run by Fr. Joseph Lakaff, MSC. It must be said that the concept of a catechist in the mission is that of a person who is very committed to the community, a guide, a point of reference for all its members. Lakaff defined it as follows: ‘The catechist is a true missionary. He is an explorer, a teacher in the most remote places, a watchman. He softens the soil in the unploughed fields where the seed of faith will be planted. He warns against dangers and prepares the way for the final triumph of faith. Because catechists are familiar with the mentality of their own people, their lifestyles, traditions, ideas about various aspects of life and their language, they give the priest working among a native people, with their help, a clear advantage over the unaided foreign missionary’.
Catechists are such committed people that, in many parts of the world, they have even given their lives to continue their evangelising mission when priests, missionaries or missionaries have been expelled, imprisoned or killed. This is the case of Peter To Rot.
In 1942, in the middle of World War II, the Japanese army invaded Papua New Guinea. In a first phase, they arrested all the priests, but allowed the pastoral activity of the missions. This is where catechists in general and Peter To Rot in particular played a key role in maintaining the faith in their communities. Gradually, religious freedom was curtailed and certain religious manifestations were banned, until in 1944 the ban was total. Laufer wrote: ‘The huts of the natives were regularly searched for religious books, crucifixes, medals, stamps, etc. Possession of any written document was dangerous. To Rot had in his possession the mission register which, together with his personal notes, he managed to hide in the thatched roof of the school. What had been permitted up to this point and carried out in terms of prayers, Sunday services and instructions, was now forbidden, at least outwardly’.
The authorities gathered the catechists in the police stations and forced them to stop their pastoral activities. Laufer, Peter To Rot's reaction was firm: ‘They have taken away our priests, but they cannot forbid us to be Catholics and to live and die as Catholics. I am your catechist and I will do my duty, even if it costs me my life’. Clandestinely, he went out in the evenings to meet with small groups of the faithful. He gave them catechesis, presided at prayers and, when necessary, administered baptisms or blessed marriages. He consciously assumed his responsibility as a catechist in the absence of the missionaries, determined not to abandon the Christian communities.

In addition to this prohibition of any religious manifestation, the Japanese army, in order to curry favour with the most sympathetic leaders, restored practices that had almost disappeared, such as polygamy. From then on, Peter To Rot became a staunch defender of marriage. He openly opposed the practice, which led him to oppose influential members such as policemen and judges who wanted to take married women as wives. For this reason, the policeman To Metapa, who had sufficient power to order his arrest, denounced him. During his time in prison, Peter To Rot showed great composure and conviction. He firmly defended his decisions and his fidelity to the Christian faith, without any regrets. He remained steadfast as a catechist and witness to the Gospel to the very end. Hours before his martyrdom he said: ‘I am in prison for those who break their marriage vows and for those who do not want to see God's work go forward. That is all. I must die. I have already been condemned to death.’

VATICAN/JUBILEE AUDIENCE - Leo XIV proposes the “treasures” donated to the Church by Irenaeus of Lyon: “The Gospel comes from outside”

Sat, 14 Jun 2025 00:11:22 +0200

Vatican City - The proclamation of the Gospel reaches people by arriving “from outside”. It began with the Apostles, from the lands of Asia Minor, to then reach other lands, such as Europe. And the treasure it proclaims is not a religious teaching or a moral model, but Christ himself, and His flesh. This was recalled today by Pope Leo XIV in his catechesis during the first of his Jubilee Audiences, taking up the series of special Audiences for pilgrims of the Jubilee of Hope that Pope Francis had begun in January, with the intention of proposing each time a particular aspect of the theological virtue of hope and a spiritual figure who bore witness to it.

“What brings us together,” the Pope recalled, “is the hope transmitted by the Apostles from the beginning.” The Apostles saw in Jesus the earth united with heaven: with their eyes, their ears, their hands, they welcomed the Word of life.”

To the multitude of thousands of people gathered in St. Peter's Basilica, Pope Prevost recalled in particular the figure and story of Saint Irenaeus of Lyon, the great bishop and martyr of Lyon, born in Smyrna, a disciple of Saint Polycarp, who, in the second century, helped the entire nascent Church escape the danger of the Christian faith being distorted by its interpretations of Gnostic origin.

To hope - Pope Leo said, recalling the aspect of hope at the center of today's catechesis - is also "to connect". Irenaeus, born in Asia Minor, "was formed among those who had known the Apostles directly. He then came to Europe, because a community of Christians from his region had already formed in Lyon" and how good it is to remember this here, in Rome, in Europe - continued the Successor of Peter - that "the Gospel was brought to the continent from outside—and that, “even today, migrant communities are presences that revive the faith in the countries that welcome them”.
The Gospel – emphasized the Bishop of Rome "comes from outside. Irenaeus connects East and West. This is already a sign of hope, because it reminds us that peoples continue to enrich one another.”

Irenaeus, however, - continued the Pontiff - "has an even greater treasure to give us". Faced with the doctrinal divisions that he encountered within the Christian community, internal conflicts and external persecutions, the Holy Bishop of Lyon “focused his attention more deeply on Jesus.” Pope Leo reminded the faithful that “the flesh of Jesus must be welcomed and contemplated in every brother and sister, in every creature” and that we should hear ourselves “called by name by the pain of others.” The pope went on to describe St Irenaeus as a teacher of unity, showing us not how to oppose, but connect, by looking to Jesus, “who brings opposites together and makes communion possible.”
"Jesus", continued Pope Prevost, "is not a wall that separates, but a door that unites us. We must remain in him and distinguish reality from ideologies".
Irenaeus reminded and reminds the entire Church that salvation does not come from theoretical speculations and paths of knowledge, but from the humanity of Christ, and from his flesh.

"Even today", Pope Leo emphasized, "ideas can drive us mad and words can kill. Flesh, on the other hand, is what we are all made of; it is what connects us to the earth and to other creatures. The flesh of Jesus must be welcomed and contemplated in every brother and sister, in every creature and that we should hear ourselves called by name by the pain of others.
The commandment that we have received from the beginning is that of mutual love. It is written in our flesh, before any law".
And "Irenaeus, master of unity," the Pontiff added, "teaches us not to oppose, but to connect." Because "distinguishing is useful, but dividing never is. Jesus is eternal life among us: he brings together opposites and makes communion possible."

After the catechesis, and before greeting the Italian-speaking pilgrims, Pope Leo read an appeal regarding the new conflict that broke out in the Middle East following Israel's attack on Iran. "The situation in Iran and Israel has seriously deteriorated," the Pope said, "and in such a delicate moment, I strongly wish to renew an appeal to responsibility and to reason." The commitment to building a safer world free from the nuclear torea,” added the Successor of Peter, “must be pursued through respectful encounters and sincere dialogue to build a lasting peace, founded on justice, fraternity, and the common good. No one should ever threaten the existence of another.It is the duty of all countries to support the cause of peace, initiating paths of reconciliation and promoting solutions that guarantee security and dignity for all.”

OCEANIA/PAPUA NEW GUINEA - PMS Director: “The canonization of To Rot demonstrates that the sacrifice of missionaries continues to bear fruit”

Sat, 14 Jun 2025 23:24:37 +0200

Port Moresby – The canonization of Peter To Rot, the first Saint of Papua New Guinea, represents “a moment of joy and pride for all missionaries” in Oceania, as it confirms that “their sacrifice, commitment, and dedication have borne and continue to bear fruit.” This was stated to Fides by Father Christian Sieland, National Director of the Pontifical Mission Societies in Papua New Guinea, following the official announcement of the canonization date of Peter To Rot, the first Saint of Papua New Guinea .

Peter To Rot, a layman and catechist, died in prison in 1945 after being arrested by the Japanese who had occupied the island during the Second World War - in 1945. His figure, says the director of the PMS, “can be an inspiration for the universal Church, because he profoundly embodied the teachings of Christ.” The PMS director also describes how the country's Catholic communities are preparing spiritually to experience this moment of faith. In particular, he emphasizes the value for catechists - a key figure in transmitting the faith in Papua - of seeing one of their own recognized as a saint: "Without catechists, Papua could not be considered a Christian nation today," he states.

How is the Catholic community experiencing this announcement?
The Catholic community is experiencing this announcement with great joy and excitement. For many years the faithful in Papua New Guinea have been praying for the canonization of Blessed Peter To Rot. In countries like Italy, Poland or Spain people regularly experience the canonization of one of their fellow countryman or woman and over time this news no longer arouses the same enthusiasm. However, for our country PNG, a very young Christian nation, the canonization of Blessed Peter To Rot is a historic moment because he is our first local saint. Even for the entire Pacific Region Blessed Peter ToRot has become a hero of faith and a role model whose life and virtues have become the source of inspiration for many generations. So we are all looking forward with great joy and excitement to the canonization of our first local saint.

What does the canonization of To Rot mean for the missionaries on the island?
The canonization of Blessed Peter ToRot is also a great moment of joy for all our missionaries. In less than 150 years, from the pioneer missionaries to the current ones that are still active today, the missionaries have followed Christ’s great commission to go out into the world and make disciples of all nations, baptizing them in the name of the Father, the Son and of the Holy Spirit, and above all instructing our people to observe the teachings of Christ. Blessed Peter To Rot was martyred less than 50-60 after the Gospel was announced for the first time to his Tolai people. His exemplary life as a Christian student, who even considered priesthood, and later his life as a catechist and his commitment to his wife and family in a polygamous society have shown that the sacrifice and dedication of the early missionaries to not only sow the Word but also to form the people to be responsible, conscientious, and virtuous Christians really bore good fruits in the lives of many people. The most outstanding example of such a responsible, conscientious and virtuous man was Blessed Peter To Rot, who embraced the Gospel values and wanted the Light of the Gospel to penetrate and transform his culture, the lives and the hearts of his own people.
The canonization of Blessed Peter To Rot is a moment of joy and pride for all our missionaries because it is a proof, that their sacrifice, commitment and dedication has paid off. His canonization means that they did something right. Today PNG is over 90% Christian, even though roughly 1/3 of the percentage is Catholic. We wouldn’t regard ourselves today as a Christian nation, if it was not for the foundational work done by our missionaries.

How will the preparations for the ceremony actually take place?
Preparations for the ceremony will take place in different ways, depending on the different regions. The most vibrant and joyful celebrations will certainly take place in Rabaul, the home diocese of Blessed Peter To Rot. Now that we know the date of canonization, announced yesterday by Pope Leo XIV we are beginning to arrange programs. In my own parish, we will invite all our catechists from 10 so-called outstations to come to our principal parish church, and we will celebrate together by reflecting on the life of Blessed Peter To Rot, enjoy a common meal together and watch the canonization mass live on TV. The feast of Blessed Peter To Rot which falls on July 7th, will be celebrated by some communities, while others will postpone and combine that feast with the Jubilee of Catechists from September 26th to 28th.

What does the Church of Papua New Guinea think about the fact that its first Saint is a catechist?
I am not sure what the Church of PNG thinks about its first Saint being a catechist, and not a priest, Bishop or religious. But the general perception is that this is the best thing that could have happened to our church, that a layman and catechist will be proclaimed the first saint our young nation. Our church is first of all a church that has been built and spread thanks to the sacrifice of pioneer catechists, who walked and worked side by side with the first missionaries in the 1890s. Apart from being translators, they were not only catechists teaching catechesis but also teaching basic and general knowledge to a people that never had any written culture. So teaching the letters and the alphabet to a people coming from an oral culture was not an easy task. Often catechists were trained and sent ahead to unknown and unexplored territories to prepare the people for the arrival of the missionaries. Many of those young men remained in the mission territories, were adopted into the tribes, got married and had children, and most of them never returned to the birth places again. Moreover, many of our indigenous priests come from the families of catechists.
So to make it short, the canonization of Blessed Peter To Rot, a laymen and catechist, is providential, and reflects also the origin and nature of our local church, which was built upon the sweat and sacrifice of catechists, who were and who remain today indispensable co-workers of all priests throughout our country. Without my 14 catechist, I wouldn’t be able to take care of my large parish composed of 10 communities. I rely on their presence and cooperation in their outstations.
Similarly, Peter To Rot became the shepherd of his flock, when all the priests and religious of his time were put in prison camps by the Japanese. He stepped up the be the beacon of faith, hope and love during a time when everyone else was afraid to be a witness of faith. So I am pretty sure, that all our people, religious and laypeople, are happy and proud of the fact, that a catechist will become our first Saint.

What can the story of To Rot teach the universal Church?
I think Peter To Rot’s story can be an inspiration for the universal Church. Because he embodied the teachings of Christ. He followed Christ, denied himself, took up his cross and lost his life for Christ’s sake. His life and martyrdom is reflected particularly in a passage from the Gospel of Luke, when Peter To Rot had to fight against certain members of his own family, and against his own culture and tradition, even to the point of giving up his life for the sake of Christ. Thus, he was a true disciple of Christ. His story teaches us to have the faith and the courage to stand up in the face of evil and fight against the culture of death that surrounds us today in so many ways. His life teaches us that we should not be afraid of what can kill the body but the soul.